Monday 26 December 2011

An Introduction to End Times.

Part 4 The Tribulation and On

The Seven Churches – Section 4a

A working hypothesis.

As we move forward from the Rapture we will be following, mainly, the book of Revelation. By the very nature of its symbolism it is impossible for us to deduce a fact for fact interpretation from the text of this particular book. Indeed, commentators on the book, even modern commentators, vary enormously in their interpretations and in no way could I even pretend to have any better insight. Accordingly therefore, I would prefer to set the following before you as a working hypothesis of God’s prophecy, which hopefully could provide a sufficiently credible framework on which to base any further examination.

What I have written here, and in the three earlier parts, is based on previous studies and revelations by many others but, above all, I am indebted to the teachings of just a precious few who have inspired my initial enthusiasm for ‘end times’, and taught me so much.

We have reached the Rapture, as we saw at the end of the previous section, in line with 1Thessalonians 4:15-17, and 2Thessalonians 2:7 together with John 14:16-18 and Ephesians 1:13-14. The Church and the Holy Spirit are now in heaven with Jesus, and the antichrist has the world to himself.

The antichrist, we believe is someone associated with power in Europe (because of the connection with Rome from Daniel 2:40-41 and Daniel 9:27 – see Part 2), who will be further empowered by Satan, as we shall see.

When we say that the Holy Spirit has left the earth we are talking of his presence as we know it today. Today his omnipresent power and support is available to all believers because it is through the Holy Spirit that we believers have each been given the full power of Christ to call on (see Ephesians 1:3-23). However, although the Holy Spirit has by then, left the earth, God is still in charge and without doubt can deploy him at any time for special mission as He did in Old Testament times.

To continue our essay directly on from the previous session, ‘the Rapture’, we would need to go straight to chapter 4 of the book of Revelation. However, before doing this let’s quickly go to the start of the book of Revelation to remind ourselves of the beginning of this important book.

Revelation Chapters 1 to 3.

Revelation, as we know, was penned by John on Patmos at the dictation of an angel, sent by Jesus, in order to announce God’s plan for the world. In this respect take special note of Rev 1:3. We are not dealing here with something that can be glossed over or taken lightly. God means us to note it, and note it well!

In these opening chapters we have greetings and the letters of Jesus to the seven churches. ‘Seven’ equates to the completeness and perfection of God. But why these seven?

They are, of course, the seven churches John knew but in addition some see these seven as being representative of many different but coterminous church congregations throughout the then future church history.

Others however, see these churches as being representative, successively, within the whole ‘Church Age’ that was due to come (ie. from Acts to the Rapture). It has been suggested by writers and commentators that the representations could be identified as being say:

Ephesus – the loveless church for the period 33 to 100 AD,
Smyrna – the persecuted church for the period 100 to 312 AD,
Pergamum – the worldly church for the period 312 to 590 AD,
Thyatira – the paganised church for the period 590 to 1517 AD,
Sardis – the lifeless church for the period 1517 to 1750 AD,
Philadelphia – the missionary church for the period 1750 to 1905 AD, and
Laodicea – the lukewarm church for the period 1905 to the beginning of the Tribulation.

In hindsight these epithets seem apt enough, we need dig no further now. We can move on to what is in store when the ‘Church Age’ ends; believers are Raptured, and the remaining population of the world moves into the Tribulation.

Next time: The Church in Heaven

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